COUC 667 Quiz 4

  1. In step 1 of the inverted pyramid method (IPM), the clinician is to
  2. The inverted Pyramid Method (IPM) first step is which of the following?
  3. Which of the following are true according to Switzer and Rubin on Case Conceptualization (click all that apply)?
  4. The 2ndstep in the inverted pyramid method (IPM) is?
  5. What are the four steps in the case conceptualization process in order?
  6. True or False. The 2nd step of the inverted pyramid model is based on “rational clinical judgement” as opposed to step 3 of the IPM which is “theoretically-based” according to Schwitzer and Rubin?
  7. Which one of the following best represents step 3 in the inverted pyramid model (IPM)?
  8. Which of the following, according to Tan, are implications to holding to biblical anthropology (click all that apply)?
  9. According to a biblical view of humans (biblical anthropology), the ultimate purpose to life, according to Tan, is
  10. Tan believes that the Bible, when applied to counseling, needs which of the following? (click all that apply)
  11. Which of the following statements are true according to Tan (click all that apply)?
  12. Which one of these is not a Christian counseling integration view noted by Tan?
  13. True or False. Tan notes when attempting Christian integration with a secular theory (e.g., CBT, DBT, existentialism, feminism), the Christian counselor needs to evaluate the secular theory principles against Scriptural truths before applying.
  14. A Christian counselor is working with a client to overcome painful memories via prayer. Tan would consider this approach as
  15. For Tan _____________________ integration is a more overt approach that directly and systematically deals with spiritual and religious matters in counseling.
  16. True or False, Scripture can be misused according to Tan by not paying clear attention to the context of a verse (e.g., effective exegesis and hermeneutics) and context of the client (e.g., what is the goal when using this verse).
  17. Which of the following would be considered “Christian spiritual disciplines” that a counselor can apply to their life or as an intervention when working with a client (click all that apply)?
  18. If a counselor is working with a client who desires to have prayer, Scripture, fasting, or meditation integrated into the sessions, the counselor needs?
  19. Which of the following could be “spiritual” issues in a session (click all that apply)?
  20. Which one of these theories may be better adapted to implicit integration according to Tan?
  21. Which of the following accurately describes “diagnosis” according to Schwitzer and Rubin?
  22. Excessive head nods, making too much or too little eye contact, overuse of mirroring, and constantly saying “Uh-huh” are all examples of what?
  23. Which of the following is NOT one of the three parts of the listening continuum?
  24. After several client problems have been identified, which is the best way for a therapist to decide which problem to deal with first?
  25. Which of the following is least likely to be required information to evaluate a client’s problem in most situations?
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